Tag Archives: Difference

FACT CHECK: Trump-Putin handshake proves undeniable evidence of G-20 Summit meeting the media explains, and shocking leaked video of secret handshake reveals so much more, ERMERGERD!

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“President Trump shakes hands with Russian President Vladimir Putin at the G-20 Summit Friday in Hamburg, Germany. Evan Vucci | AP” – MPR

Frogtown, USA–In completely obvious proof of being best friends previous to their first-ever meeting, President Trump and true BFF, and closet RNC campaign manager, Vladimir Putin shook hands as the entire world of news media watched obsessively and told you what they thought about it through unbiased objective interpretation not related to their paid sponsors.

The G20 Summit, located in some other country in another part of the world, an important event which no one knows anything about at all, was entirely overshadowed Friday by the first-time in history meeting of long-time extremely close inseparable boyhood friends, Donald and Putin.

A brief handshake and the vivid and graphic secret leaked footage of that handshake leaked on an FBI memo pad by an unnamed high-level from some University lawyer source revealed a lot more, through our unique and special unadulterated interpretation, than most average citizens would gather from reading objective observations, if ever written.

In what is said to be the handshake that caused a redoubling rupture in the center of the earth and massive schism in the minds of intellectuals for democratic justice, the Trump-Putin handshake went down in modern history as the most covered handshake of all-time, maybe until next week. Leaked Video evidence of Russian Election Interference

This integral and intimate handshake was so important numerous news outlets covered it with their own special interpretation of its absolute and exact meaning so readers brains could understand better and handle its true meaning without question, here are just a few interpretations that might fit your ideology: MPR,  CNN, RT, SnopesWashington Post, Wikipedia, etc.

Handshakes like these will forever change the way we view the world through photography of such events, specifically through handshakes, and how the media interprets this standard rite of general introductions, especially with those who win elections together and those who just meet for the first time during everyday life.

In a world where people have two hands and one very small brain, or even just one very small hand–you have to hand it to them–it is incredibly important to remember the importance and deep meaning and objective interpretation of a handshake, an act with roots and ties to anything and everything through media persuasion.

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Crime Alerts at the University of Minnesota: Enabling Crime?

At times I wonder why the University of Minnesota even tells us anything at all about crimes. Is it a scare-tactic to be vague with details, not giving crucial information to the general public/student body, while allowing those to speculate, while criminals run at large? Is it to show they (campus police and administration) are on it… they have an idea of what is going on—control, perhaps? How useful are these “crime alert” emails? What purpose do they serve?

Recently, because of issues with defining distinct aspects of an individual’s appearance, make-up, within crime reports: assumed generalizations, problematic language, suggested stereotypes, and the political correctness of the University etc., the student body no longer has access to pertinent and informative accounts/descriptions of suspects who commit crimes on victims at gunpoint, near or around campus.

Not only is the act of ambiguity within these emails confusing, it, perhaps, enables more crime. Perchance, if a criminal were under the impression that said criminal’s description were forbidden from being released to the general public/student body, then why would that criminal be apprehensive about committing the same crime again? It appears to me that if there are no repercussions to committing a crime, why would a criminal not do it again? Sharing the identity, description, appearance of a suspect is imperative to creating a safe community, and particularly a safe and informed campus.

To be straightforward, if a person commits a crime, the gender, sex, attire, and physical appearance witnessed, of that person, comes into play as that person’s identity. That unique identity, make-up, appearance, description, and those characteristics of a person, do not have the right to be protected or withheld from the general public by the administration, specifically for the safety of the law abiding citizen. If I walk outside, my identity is visible—I am visibly unique as an individual, as most. A victim should have the right to be able to use and share that information to help identify a suspect, while informing others of this information.

These aimless emails, “crime alerts”, do nothing to create community awareness, they only act as vague warnings to those who venture out into society, while shielding actual criminals. Perhaps “crime alerts” should say: be afraid, stay inside, and fear the unknown. Have people not seen No Country for Old Men? In the film protagonists are searching for a suspect, an amateur sheriff suggest they radio a description of the suspect, the wise sheriff counters by suggesting, “Well, what are we searching at… looking for a man who has recently drunk milk?” The wise sheriff does this as he takes a sip from a glass of milk. At least give some form of description, or these emails serve no purpose whatsoever.

One thing I have learned at the University of Minnesota is that if you want to write something, anything, have a purpose for writing, declare an idea/concept, and make an attempt to prove that idea/concept. My idea/concept is that these alerts/reports are essentially useless, unless they give detailed descriptions of the perpetrator.

Moreover, the student body receives emails of this type evermore frequently (especially in the warm months), with little to no detail of the culprit. I say, let someone else write these emails, someone with more imagination, if you want to keep them vague. Perhaps have a sketch artist come in, draw a cartoon, I don’t know. I say, give me the opportunity to write the email. Every email would be the same, non-descriptive and useless, and go something like this: A human being robbed another human being. I thought you should know. Try to be safe out there.

Here is an example, unedited, of the emails the University of Minnesota student body receives when a crime occurs:

Crime Alert: Twin Cities Campus
“On Wednesday, April 15 at approximately 12:25 a.m., a robbery occurred off campus near the intersection of 27th Avenue SE and Talmage Avenue SE. The incident occurred in close proximity to the Como Student Community Cooperative. One of the two victims is a University of Minnesota student. The second victim is not affiliated with the University.

The victims were talking outside one of their vehicles when two suspects approached, threatened them with a gun, and demanded their valuables. The suspects took the victims’ wallet, cell phone and purse. The cell phone was later recovered after the suspects threw it into a nearby yard. Neither victim was injured.

The suspects fled to a car waiting on Talmage Avenue with a third suspect in the driver’s seat and the vehicle drove away westbound on Como Avenue. Detailed suspect descriptions are not available at this time.

Minneapolis Police are investigating this off-campus crime. Anyone with information is asked to call the Minneapolis Police Tip Line at 612-692-8477 and reference case number MP-15-132388.”

The Murals of Belfast

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We woke up with snow on the ground. The pink dawn caught my eyes from the Wellington Park Plaza Hotel, just past Queen’s College in Belfast.

That morning we had much in store. We were to tour the murals of Belfast. Belfast is known for its separatist viewpoints; actual communities living apart from one another, next to one another – separated by what is essentially a wall and ideology. The difference is The UK’s influence vs. Irish influence in Ireland proper (the continent), but rather a UK providence (ownership). Our tour guide, a man removed from Belfast years ago, and the struggles (The Troubles), a professor of Queen’s took us around and spoke on sites. Our bus driver Paul came in with adage as well, as he was from the area himself. We pulled out of the lot and the tour began.

Along the way one takes note of the churches, the pubs, and the ubiquitous barbwire. The stuff was everywhere, hung on fences, adorning walls, sharp and varied. Most of the time it was razor-wire, or these brush type spindles – it would have fabric, torn, attached to it, blowing in the wind. Next to that I saw a fat bird on a stone ledge; it sat there flapping its wings just as our speaker’s mic went out and then some electrical engineering took place. Things were resolved.

In the narrow streets multitudes of repetitive red brick buildings, what seemed most prevalent crowded the road, these narrow passageways. Our tour came to a wall, a solid block of political writing, rich color with bold letters. The images shed light on things which were taking place around the world, not just in Ireland. Murals begged the question, asked about the truth and justice, and called out for help to those in power: “Obama holds the key” one mural said.

Freedom was a topic of most, others were messages of remembrance; remember this event, never forget, and do not repeat history. The messages in Belfast were eerily poignant to me, coming from the land of the free, America. I took in murals asking our country to free our imprisoned volunteers, they asked to let go our political prisoners. When I am stateside they are considered local, neighbors. I read about it here, abroad.

Now seeing this, and the strife and static nature which is the separation of those with money and those lacking, differences, and the comparison of this Northern Ireland to Palestine or Israel, one can take the gravity of their concern with our political prisoners, this Native American: Leonard Peltier. Why should they care? Why is this important? How have I never heard of this person? Why do we in America still have political prisoners? Why is this mural?

These installments of art, these messages struck me deep. They asked me and those with me to look at things a little harder, a little closer, to see what is really important: freedom, truth and justice. Now I sit back in Dublin, in flat 43, I know nothing of Leonard Peltier but what I saw in Belfast, on a mural, and I think, I must do some research because Belfast knows more about my country than I do.